A Sermon preached on May 15th, the Day of Pentecost,
at St. Augustine’s, Wiesbaden
Acts 2:1-21, Romans
8:14-17, John 14:8-17, 25-27
Today is Pentecost, sometimes also called the birthday of the church or
even also the feast of the Holy Spirit. Now I don't want to preach a Trinity
Sunday sermon one week too early, but we worship only one God, who is Father, Son,
and Holy Spirit. So every Sunday is the feast day of all of God. And of course
if we look at a normal Sunday service, the Holy Spirit gets a good look in
every week, in the readings from Holy Scripture which is, we believe, inspired
by the spirit, in our prayers, in the creed, in the Eucharistic prayer when we
ask the HS to sanctify, to transform the gifts, and in the final Trinitarian
blessing. But clearly today's service has a special "spirit focus."
So just what is the Spirit's role, what does she do for us? I see the Spirit as
a solvent! The Holy Spirit dissolves and breaks down barriers, and there are an
awful lot of barriers to break down.
First of all the Holy Spirit helps break down the barriers between us
and God. Now of course Jesus came to break down the barriers between us and
God, the ones we erected. This is the main reason for his incarnation and his
participation in our human life. We hear this in his little dialogue with
Philip in the gospel. "Whoever has seen me has seen the Father. How can
you say, `Show us the Father'? Do you not believe that I am in the Father and
the Father is in me?" (John 14:9)
We often talk about Christ's ministry of Reconciliation, which is in
origin a Latin word meaning to re-unite or re-connect. Christ made us his
ambassadors of reconciliation (2 Corinthians 5:20), his agents of unification,
and he gave us God's Spirit to aid, support and strengthen us in that task:
"When we cry, "Abba! Father!" it is that very Spirit bearing
witness with our spirit that we are children of God." (Romans 8:15) We
always seem to be trying to create new barriers between us and God, or new
intercessors or go-betweens: the Saints, the Virgin Mary, and also priests!
It's not that we are not good for something or course, but you certainly don't
need a priest to interact with God. As Paul goes on to say a little later in
the 8th chapter of Romans (26-27) God's Spirit helps, even when we do not know
how to pray, by interceding directly on our behalf, and God knows what is in
our heart through the Spirit dwelling there.
Secondly, the Spirit breaks down the barriers between us and our fellow
human beings. Just look at the Pentecostal event. There the Spirit quite
literally breaks down the language barriers, thereby allowing all the people
gathered in Jerusalem on that day to hear the message of God's power, to hear
the good news of Jesus Christ and of his ministry of reconciliation: "All
of them were filled with the Holy Spirit and began to speak in other languages,
as the Spirit gave them ability." (Acts 2:4) The barriers that need
tearing down are human ones, ones we have erected despite having been created
in God's image. But that is something we find very difficult to believe and to
act on!
I've just got back from Israel and Palestine. We visited many holy
sites, beautiful buildings and spectacular outdoor settings, buildings and
places where we can be very sure that Jesus walked and lived and taught, and
ones of more dubious provenance. But we also experienced modern day Israel, we
saw and had to as through the so-called separation wall that cuts Palestinians
off from their neighbours, from their land and from their work. We saw the
injustice of the occupation. We were told about the almost complete separation
of society within Israel itself with separate schools and towns or neighbourhoods
for Jewish and Arab Israelis, for Jew, Christian and Muslim. There is just too
little opportunity for exchange, to get to know each other, to move beyond
stereotypes, to learn to love one another. This is wrong at so many levels.
There can be no reconciliation without dialogue and encounters. And it is not
God's will. In God's kingdom there are no walls or barriers, no divisions:
There is neither Jew, nor Greek, neither Slave nor free, just as in the Acts'
reading the gift of the Spirit is promised to all, young and old, men and
women, slave and free.
Finally, the Spirit breaks down the barriers we have erected within
ourselves. We don't have to worship
quite as exuberantly as our Pentecostal brothers and sisters, but a little
enthusiasm and joy will do us no harm at all. That too perhaps is a barrier the
Spirit can help dissolve. But actually fear is the biggest hurdle we construct,
fear of failure, fear of the stranger, fear of how other people will see us.
Trusting in the gift of the Spirit can help us overcome the barrier of fear.
To reassure his disciples, who fear for themselves once he has gone,
Jesus promises that God will send the Holy Spirit, and tells them that they
have no reason to worry as the Spirit will both strengthen, and empower them:
"Do not let your hearts be troubled, and do not let them be afraid"
(John 14:27) Paul too picks up on the theme of fear. The assurance of being
children or God should free us from fear: "For you did not receive a
spirit of slavery to fall back into fear, but you have received a spirit of
adoption." (Romans 8:15) If we act in Christ's name we have nothing to
fear.
Today is the feast day of the Holy Spirit, the day we celebrate the gift
of the Spirit. That gift comes with a purpose: To enable us to act in God's
name and to further God's great mission of barrier breaking, of reconciliation.
People flocked to the early church because it was open, welcoming, and fully
inclusive in its invitation to become part of the Body of Christ. May the Holy
Spirit move and empower us, as she moved and empowered all the disciples on
that first day of Pentecost nearly 2,000 years ago. Peter believed and preached
that the Pentecost event was the fulfilment of Joel's prophecy that God will
"pour out (God's) Spirit upon all flesh, and your sons and your daughters
shall prophesy, and your young men shall see visions, and your old men shall
dream dreams." (Acts 2:17) My prayer for us all today, as we reflect on
and rejoice in the gift of the Spirit, is that we not only see God's vision and
God's dreams of peace, harmony, and unity for all humankind, and between
humanity and God, but that we do all in our power, to transport and realize
this vision. And we have that power, for as Christ promises "the one who
believes in me will also do the works that I do and ... will do greater works
than these." (John 14:12)
Amen.
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